CHAP. III.
1 We are not rashly or arrogantly to reprooue others: 5 but rather to bridle the tongue, a little member, but a powerfull instrument of much good, and great harme. 13 They who be truely wise, be milde, and peaceable, without enuying, and strife.
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1 My brethren, bee not many masters, knowing that we shall receiue the greater ||condemnation. [ || Or, iudgement. ]
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2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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3 Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
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4 Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
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5 Euen so the tongue is a little member, and boasteth great things: behold, how great ||a matter a litle fire kindleth. [ ||Or, wood. ]
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6 And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
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7 For euery +kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of +mankind. [+Gr. nature. , +Gr. nature of man. ]
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8 But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
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9 Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
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10 Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
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11 Doeth a fountaine send foorth at the same ||place sweet water and bitter? [|| Or, hole. ]
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12 Can þe figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
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13 Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
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14 But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
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15 This wisedome descendeth not from aboue, but is earthly, ||sensuall, deuilish. [ ||Or, natural ]
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16 For where enuying and strife is, there is +confusion, and euery euill worke. [+Gr. tumult or vnquietnesse. ]
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17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ||without partialitie, and without hypocrisie. [|| Or, without wrangling. ]
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18 And the fruit of righteousnesse is sowen in peace, of them that make peace.
